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Programme music as chamber music? There is an obvious common denominator between Greek mythology and Paul Celan's poetry: mysticism. Whether consciously or unconsciously, this element seems to give my personal cultural roots the appropriate musical expression. If one asks what exactly is meant to be expressed here and whether the titles and subtitles of the two chamber music works should be understood as program music, then a very specific artistic credo will be revealed. Greek mythology and philosophy form the foundation of my world view and at the same time my intellectual background. These myths and legends are not simple stories, but rather a code that needs to be deciphered - just like Japanese haikus, over which one can meditate for years - in order to achieve a deeper understanding of the world and human nature. In this respect, this music can be understood programmatic, but not in the sense of an approximate retelling of stories in mere tones; but rather as music aiming to reveal a deeper level of understanding in giving birth to the meaning of the underlying myth and bringing it emotionally closer to the listener. In this sense, the virtuoso piano work is entitled "The Lost Nereid". The Nereids were beautiful sea nymphs who beguiled people with their songs and could make the sea storm or pacify. In the Greek Kabbalah, the element of water represents the "feeling". How would one of those Nereids sing today, if she had lost herself from that archaic time to the present day? How would her song sound like in the turbulent world of ours, in which aesthetic values - if they exist at all - are entirely subjective? What feeling would it evoke and what lost beauty would it want to remind us of? he sonata for bassoon and piano, entitled "The Horae" deals with one of the three Horae in each individual movement: "Eunomia", "Diki" and "Eirini". "Horae" translates to "hours". These three goddesses were the constant companions of Aphrodite, the goddess of beauty. Their names thus display qualities that are directly linked to beauty or reveal that divine beauty to us humans, when we fill every "hour" of our lives with them - namely with "Good Law", "Justice" and finally with "Peace". Each of the three movements has it's own musical and formal character and uses the entire range of expression of both instruments as well as their technical possibilities.
Programme music as chamber music? There is an obvious common denominator between Greek mythology and Paul Celan's poetry: mysticism. Whether consciously or unconsciously, this element seems to give my personal cultural roots the appropriate musical expression. If one asks what exactly is meant to be expressed here and whether the titles and subtitles of the two chamber music works should be understood as program music, then a very specific artistic credo will be revealed. Greek mythology and philosophy form the foundation of my world view and at the same time my intellectual background. These myths and legends are not simple stories, but rather a code that needs to be deciphered - just like Japanese haikus, over which one can meditate for years - in order to achieve a deeper understanding of the world and human nature. In this respect, this music can be understood programmatic, but not in the sense of an approximate retelling of stories in mere tones; but rather as music aiming to reveal a deeper level of understanding in giving birth to the meaning of the underlying myth and bringing it emotionally closer to the listener. In this sense, the virtuoso piano work is entitled "The Lost Nereid". The Nereids were beautiful sea nymphs who beguiled people with their songs and could make the sea storm or pacify. In the Greek Kabbalah, the element of water represents the "feeling". How would one of those Nereids sing today, if she had lost herself from that archaic time to the present day? How would her song sound like in the turbulent world of ours, in which aesthetic values - if they exist at all - are entirely subjective? What feeling would it evoke and what lost beauty would it want to remind us of? he sonata for bassoon and piano, entitled "The Horae" deals with one of the three Horae in each individual movement: "Eunomia", "Diki" and "Eirini". "Horae" translates to "hours". These three goddesses were the constant companions of Aphrodite, the goddess of beauty. Their names thus display qualities that are directly linked to beauty or reveal that divine beauty to us humans, when we fill every "hour" of our lives with them - namely with "Good Law", "Justice" and finally with "Peace". Each of the three movements has it's own musical and formal character and uses the entire range of expression of both instruments as well as their technical possibilities.
4250702801900
Tartanis / Drouet / Keck / Borth - Mystic Encounters Chamber Music Works

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Format: CD
Label: TYXART
Rel. Date: 07/05/2024
UPC: 4250702801900

Mystic Encounters Chamber Music Works
Artist: Tartanis / Drouet / Keck / Borth
Format: CD
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Programme music as chamber music? There is an obvious common denominator between Greek mythology and Paul Celan's poetry: mysticism. Whether consciously or unconsciously, this element seems to give my personal cultural roots the appropriate musical expression. If one asks what exactly is meant to be expressed here and whether the titles and subtitles of the two chamber music works should be understood as program music, then a very specific artistic credo will be revealed. Greek mythology and philosophy form the foundation of my world view and at the same time my intellectual background. These myths and legends are not simple stories, but rather a code that needs to be deciphered - just like Japanese haikus, over which one can meditate for years - in order to achieve a deeper understanding of the world and human nature. In this respect, this music can be understood programmatic, but not in the sense of an approximate retelling of stories in mere tones; but rather as music aiming to reveal a deeper level of understanding in giving birth to the meaning of the underlying myth and bringing it emotionally closer to the listener. In this sense, the virtuoso piano work is entitled "The Lost Nereid". The Nereids were beautiful sea nymphs who beguiled people with their songs and could make the sea storm or pacify. In the Greek Kabbalah, the element of water represents the "feeling". How would one of those Nereids sing today, if she had lost herself from that archaic time to the present day? How would her song sound like in the turbulent world of ours, in which aesthetic values - if they exist at all - are entirely subjective? What feeling would it evoke and what lost beauty would it want to remind us of? he sonata for bassoon and piano, entitled "The Horae" deals with one of the three Horae in each individual movement: "Eunomia", "Diki" and "Eirini". "Horae" translates to "hours". These three goddesses were the constant companions of Aphrodite, the goddess of beauty. Their names thus display qualities that are directly linked to beauty or reveal that divine beauty to us humans, when we fill every "hour" of our lives with them - namely with "Good Law", "Justice" and finally with "Peace". Each of the three movements has it's own musical and formal character and uses the entire range of expression of both instruments as well as their technical possibilities.
        
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